Peter Carrell has kindly made some comments at Anglican Down Under on my previous two posts, and I want to reply here to one of those points. My response to other points will follow in a later post or posts
Peter says inter alia that my post “opens up a possible way forward towards blessing of same sex partnerships which might, just might receive agreement in our church if we saw our way to a pragmatic, pastoral approach.” NB: you need to read that sentence in its full context to understand Peter’s own view of the matter – don’t read it as an affirmation of my position. However, here I simply want to discuss the use of “pragmatic”, as it is not a word I would use myself in connection with what I have proposed in my posts.
I do think that there is a kind of pragmatism that is Biblical. For instance, Jesus tells us to be as wise as serpents and as harmless as doves in our dealings with the world. We therefore need to weigh the biblical options and act in any particular situation so as to best serve the πραγμα of the gospel. Nevertheless, I would rather avoid using the word pragmatism in case anyone should misunderstand it to mean something sub-Biblical. Rather, I understand that it will be a momentous thing for the Church to make the kind of change that I have advocated, and, if it happens in a way that includes conservative Christians, it will be because the Holy Spirit has brought the great majority of us to that viewpoint. If that comes to pass, it won’t be as a capitulation to expediency but as a true, principled application of the Word of God.
I have already posted a review of Ken Wilson’s book, “A Letter to My Congregation.” Wilson is a conservative pastor who is troubled by the disconnect between what he sees as the gospel testimony and good character of LGBT people he encounters and the prima facie Biblical prohibitions of such relationships, and he is deeply touched by the anguish of soul they feel. I don’t believe he is the only one troubled that way. I think it is likely there are many thousands of conservative pastors and teachers worldwide who are similarly concerned. Is this just the spirit of this age working to deceive, if possible, even the elect, or is it the Spirit of Christ urging us all to revisit the matter and think it through again, bringing to bear on it the whole revelation of God? I think it is the latter, and we will come in the end to a common, Word-based understanding.